Category: News
Seek
By Amber Balista
I encourage you as we have been to read through the psalm a couple of times, taking note of what stands out for you. Listen for what God might be wanting you to hear. I like the Amplified translation of the Bible because I feel like it drawls out the emotion of the psalmist in a way that is most clear to be. Here is Psalm 63 A Psalm of David; when he was in the wilderness of Judah.
1O God, You are my God; with deepest longing I will seek You;
My soul [my life, my very self] thirsts for You, my flesh longs and sighs for You,
In a dry and weary land where there is no water.
2 So I have gazed upon You in the sanctuary,
To see Your power and Your glory.
3 Because Your lovingkindness is better than life,
My lips shall praise You.
4 So will I bless You as long as I live;
I will lift up my hands in Your name.
5 My soul [my life, my very self] is satisfied as with marrow and fatness,
And my mouth offers praises [to You] with joyful lips.
6 When I remember You on my bed,
I meditate and thoughtfully focus on You in the night watches,
7 For You have been my help,
And in the shadow of Your wings [where I am always protected] I sing for joy.
8 My soul [my life, my very self] clings to You;
Your right hand upholds me.
9 But those who seek my life to destroy it Will [be destroyed and] go into the depths of the earth [into the underworld].
10 They will be given over to the power of the sword;
They will be a prey for foxes.
11 But the king will rejoice in God;
Everyone who swears by Him [honoring the true God, acknowledging His authority and majesty] will glory,
For the mouths of those who speak lies will be stopped.
It always amazes me how timely the psalms are for us. How what is most deeply true about Who God is and who we are to God is consistent over time. That includes you, so what is the deepest part of you longing for now? What parts of your life are parched needing to be satisfied by God? It seems to me we too are in a dry and weary land, surrounded with a desire to return to the known. Known activities, freedom to move about and gather with others. Even to share a high-five would be nice. To be sure, there are things happening around us that make no sense. The added anxiety over the unknown seems to lead some to be short tempered, irritable or even irresponsible. Others might be facing restlessness, inability to focus, insomnia and loneliness. Collective grief some experts are calling this processing. It makes sense, the way things used to be is gone, dead. As difficult as it is, they probably will not be going back to “normal” any time soon. Even when we do, I suspect it truly will continue to be a “new normal.” Whatever that means.
When they laid Jesus in the grave, he was gone, dead. But Christ has risen! There is no going back to before. Not for Jesus, not for his early followers and not for us. Death has already been defeated! That what is normal has already been renewed. As the body of Christ, we have always been a people of the in-between, even while we do not fully understand. We are a people who know the reality that the death-winning, pre-resurrection life is gone. We are a people hopefully waiting for the completeness of God’s good work on earth as it is in heaven.
We know God is not dead- but alive! That leaves us only one thing to do, as the Psalmist says “I will remember you… I meditate on you in the night…for you have been my help.” All the things that used to captivate our attention, that used to order our lives, those things have been called into question as we navigate the unknown. This might be an opportunity for each of us and for all of us, to turn our eyes to Jesus. To be filled with the life of the Holy Spirit and to know that we the mighty right hand of God is our help. In this time of unknown let us remember who the living God is, so we might remember that we are a people of already and not-yet. A people longing for the Lord in meditation and praise even while we rest in the shadow of God’s wings. Live it out as you check on your neighbors, as you keep up with the news, as you find time to rest. Know that God is the ground beneath you, holding you and looking on you. May God bless and keep you.
Laying Siege
April 14, 2020
John 20:19-23
19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
In the middle ages when a castle was besieged by a conquering army, the castle would have several defense mechanisms. Most castles had high walls that would keep the opposing army out as well as a moat around the walls with only a drawbridge giving access to the castle and the drawbridge could be raised completely isolating the castle from any opponent committed to seizing the castle and its occupants. These defense mechanisms gave the attacking armies new obstacles in which to overcome and gain entry. Armies created siege towers to climb the outside of the walls, and battering rams to destroy the gate, and trebuchets to break down the walls. The victor was the one who could overcome the obstacles of the opposing army.
Just as it was in middle age warfare, so too it is with God. But the defense mechanisms are not moats, walls and drawbridges but the human defense mechanisms like fear, denial, guilt, insecurity and anger. The attacking army is not an army at all but God who wants not to occupy and destroy, but instead to occupy and create. The attacking army must have the tools necessary to overcome the defenses, God must do the same with the human heart. God must overcome the fears and anxieties in the human heart if God is to enter in and occupy. God must overcome the doubts and insecurities in the human spirit if God is to bind God’s self to the person. God must overcome the anger and guilt which not only closes off a person to God but which inspires a person to flee away from God, if God is to dwell among God’s people full of Grace and Truth.
For
the Resurrected Jesus, no obstacle exists which can close him out and separate
him from his people. In our text from
John, the disciples have separated themselves from the city, isolating
themselves from the rest of the Jewish people in the locked upper room, for fear of the Jews. But despite
the obstacle of a locked door and closed walls, the Resurrected Jesus appears amid
the disciples. Space is no longer an
obstacle to the Resurrected Jesus, he has in fact transcended space, bound no
longer by the rules and laws of physics as we know it. Jesus appears amid the disciples in their self-isolation
and fear over being arrested and killed, and no physical object can deter him.
But does he enter their space in order to smash and destroy? Quite the opposite, he does not come with a
warning or a stern disappointment. No
instead he comes with Peace be with you.
Peace for their guilt over having abandoned him. Peace for their fear over meeting a similar
fate. Peace for their insecurity and
anger over the Jewish leaders. Peace for
their doubts over a grief-stricken women’s crazy report of an empty tomb and a
ghostly figure. No locked room or human
defense mechanism can keep Jesus out, but no human emotion or mental roadblock
can keep the Peace of Jesus out either.
Not only does the Resurrected Jesus transcend space, but the Resurrected
Jesus transcends the fallen human state.
Peace be with you indeed.
Well not much has changed, just as the disciples were separated behind locked doors out of fear, we also are separated from each other behind doors and walls out of fear of the virus. We did not gather face-to-face for services during holy week. We must wear masks to keep our bodies from sharing and catching the virus. We must keep 6 feet away from each other respecting personal space. And these all are the right thing to do. But its harder now to be church and to be disciples of Christ if we cannot gather and assemble. But locked doors could not keep Christ out then and locked hearts cannot keep Christ out now. Because Christ not only transcend space and time, but also the human condition. Christ can always come in even when we keep him out and Christ can always bestow Peace instead of all the junk currently in our hearts.
But the most illuminating idea in our text is how Jesus bestows this Peace on the human heart, Jesus does it by breathing. I said it is the most illuminating, because in this age of masks and ventilators cleaning out the virus and delivering oxygen, it is the breath of Jesus we need to most to inhale deeply. Peace and forgiveness and wholeness all come from the breathing out of Jesus and us breathing him in. The Spirit in our lungs. The Spirit in in our blood. The Spirit in our minds and hearts. The Spirit in our spirits. Out from Jesus and into us. And no obstacle can keep that breath out, no defense mechanism can close that breath off and no sickness of the body or mind or heart or spirit can thwart the work of this breath.
While we cannot gather together, while we cannot visit friends or travel, while we must work from home (if we are still employed), while we worry about the economic future or perhaps even the economic present, while we listen to the daily reports and fret, during this difficult time when we cannot do most ordinary things, one thing we can and must do and that’s breathe. Breathe in the Spirit of Jesus Christ and enjoy unassailable joy. Breathe in the Spirit of Jesus Christ and rest in unconquerable security. Breathe in the Spirit of Jesus Christ and appreciate unquestionable forgiveness. Breathe in the Spirit of Jesus Christ and dwell in the unshakeable Kingdom of God. When we cannot do much else, do as Faith Hill sings, and Just Breathe.
My friends, we are assaulted and besieged daily by the struggles of living in this world, with its bodily sicknesses, incompetent and corrupted politicians, profiteering corporations, and out-of-control human desires, no more so than now. But in our self-isolations and self-quarantines, even though we might be behind the locked doors of our own making, no power in Hell nor scheme of man can block out the Resurrected Jesus and his Breath of Peace. So, while the world is panicking and worrying; we are still breathing in the Breath of God. In this difficult time, let us rest in the Breath of Jesus Christ which fills us and surrounds us with the Peace that passes all understanding, that no power can keep out and no power can take away. To God be the Glory, for such a gift as this! Amen.
Prayer
O God of power and love, we thank you for the pouring out of your Sacred Breath upon all your people. Fill us anew and again with your Peace which the world cannot give and none can take away. Calm our hearts, inspire our doubts, and move our hands and hearts to love. In Jesus’ name we pray, Amen.
Easter Service
Good Friday Call to Worship
April 8, 2020
By Amber Balista
It is holy week, something I keep reminding myself of because things are just different this year. Easter is surly coming, and as some have pointed out the solemn temperament of this Easter may be more like the first Easter morning. When the disciples did not know how the story would go. For us maybe that means we can enter into this week of remembering the anguish of Jesus and his followers a little more personally than ever before. The part of the story we are called to remember this day of holy week is that Jesus was betrayed by one of his friends. The scripture is John 13:21-30
Jesus was troubled in spirit, and declared, “Very truly, I tell you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he was speaking. 23 One of his disciples—the one whom Jesus loved—was reclining next to him; 24 Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. 25 So while reclining next to Jesus, he asked him, “Lord, who is it?” 26 Jesus answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.” So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. 27 After he received the piece of bread, Satan entered into him. Jesus said to him, “Do quickly what you are going to do.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the common purse, Jesus was telling him, “Buy what we need for the festival”; or, that he should give something to the poor. 30 So, after receiving the piece of bread, he immediately went out. And it was night.
Judas, filled with darkness sets in to motion everything that Jesus had been telling his disciples. Everything that Jesus knows will happen has now started. As they are all together, celebrating Passover there is also this darkness a sad knowing that there is trouble that is not yet fully revealed. The verse tells us, “Jesus was troubled in spirit.” Sometimes it is easy to forget the humanity of Jesus. He was troubled by what he would face, by the betrayal and denial of his followers.
I imagine Jesus praying, honestly talking to the Father in whatever confusing feelings might have been. The Psalm that goes with this part of the story for us is Psalm 70. I can almost hear Jesus praying this psalm.
1 Be pleased, O God, to deliver me.
O Lord, make haste to help me!
2 Let those be put to shame and confusion
who seek my life.
Let those be turned back and brought to dishonor
who desire to hurt me.
3 Let those who say, “Aha, Aha!”
turn back because of their shame.
4 Let all who seek you
rejoice and be glad in you.
Let those who love your salvation
say evermore, “God is great!”
5 But I am poor and needy;
hasten to me, O God!
You are my help and my deliverer;
O Lord, do not delay!
May we call upon God in these days, as we the community called the church remember the story of our Lord. While we might be distant from one another we all can join our troubled hearts cry to God, you are my help and my deliverer hasten to help me. Jesus is not a simple example for us when he trusts God despite what will happen to him. Jesus trusts for us. We can come to God fully honest with who we are, with whatever uncertainty, whatever trouble of our soul because Jesus Christ goes before us. We can lift our voice with his rejoicing in God’s love for us. Le us remember holy week together, and remember how our life is in Christ who prays and trust even when we cannot do so on our own.
Adopting a Puppy
Matthew 21:33-46
33 “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. 34 When the harvest time had come, he sent his slaves to the tenants to collect his produce. 35 But the tenants seized his slaves and beat one, killed another, and stoned another. 36 Again he sent other slaves, more than the first; and they treated them in the same way. 37 Finally he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’ 39 So they seized him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”
42 Jesus said to them, “Have you never read in the
scriptures:
‘The stone that the builders
rejected
has become
the cornerstone;
this was the Lord’s doing,
and it is
amazing in our eyes’?
43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. 44 The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.” 45 When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. 46 They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.
When I was ten, I received a puppy from my parents. The puppy was a complete and total
surprise. Our previous dog had gotten
old and was having some health issues and was put to sleep. A few months later, my parents brought home a
new puppy and they gave me a mere lad of 10, the responsibilities for taking
care of this new puppy. Now I loved that
puppy dearly but what did I know about taking care of a puppy. I was quite proficient for about a week of
tending to my duties. I took it for
walks and played with it. I fed it and
made sure it had enough water. But,
after a short amount of time, my mom had to take over, because I just didn’t
want to do it anymore.
In our parable, God also does a great bit of work for Israel, God’s
vineyard. God planted or founded Israel,
God protected Israel building a wall around it and a watchtower overseeing it. God dug a winepress, symbolizing that all
this work was to produce the results of God’s work. After God did all this work of creating,
sustaining, and protecting Israel, God called and appointed tenants or leaders
who would tend the people and bear the responsibility for nurturing and tending
the people to God’s desired end, the fruit of righteousness.
However, like me a young boy of 10, the people were quite responsible for a
while, but after time, the leaders of the nation really were not interested in
producing God’s fruit but something else entirely. So, God sent the prophets, like Isaiah and
Jeremiah to remind them of their responsibilities, but their reaction was
violence and rejection. In the last
attempt, God sent his Son hoping they will respect him, but their reaction was
the worst, they said this is the heir, let us kill him and take his
inheritance. Charged with
responsibility, the leaders instead of cultivating and sustaining the people to
worship and serve God, the leaders do the unfathomable, they steer the people
away from God to some other aim entirely.
No surprise comes, when those faithless irresponsible leaders are removed and
replaced with other leaders whose only concern is the will of God for God’s
people. Instead of seeking and
controlling power, instead of seeking fame and notoriety, these leaders only
seek to love God and to love their neighbor.
The irresponsible leaders are replaced with leaders seeking only to be
faithful stewards or responsible with the charge and post assigned to
them. Not living for themselves, seeking
to be the master, but seeking only instead of serving the Master.
How is our responsibility? How faithful
are we in our stewardship of God’s garden?
Do we have anything to show God as the results of God’s work? God has given us immeasurable grace by giving
us the free gift of the Spirit of his Son Jesus? We are the garden God has planted, the one
God has built a wall around and a watchtower within. We are the ones having a winepress dug in,
but do we have a crop to give God? God
has loved us, do we have the results of that love, from loving others? God has served us, do we have the results of
that service, from serving others? God
has given to us, do we have the results of that giving, by giving unto
others? God has blessed us, do we have
the results of that blessing, by blessing others? Do we have anything to give back to God, or
do we seek to keep it just for ourselves?
My friends, the point is not to beat ourselves up because we only have a little
fruit to offer God, the point is to self-reflect on our responsibility. Have we been responsible with the gift has
given to us, or have we been selfish and done nothing? If not, could we change our behaviors and our
attitudes. The point is not being harsh
to ourselves; the point is to correct ourselves and to learn and grown in our
responsibility; and we all need to grow.
What is God calling and equipping us to change and will we make it? That is the point of this parable, for us to
become more faithful and responsible with God’s gifts and work. Now is the time to do so, to the glory and
honor and praises of God. Amen.
Prayer
O God of Love and Grace, we thank you for the work you have done on our behalf
through the life, death and resurrection of your Son, Jesus Christ our
Lord. As we surrender ourselves to you,
we ask that your Spirit aid us in our faithfulness in service towards us. Help us be and act responsibly with the gifts
you have blessed us with. In Jesus’ name
we pray, Amen.
Palm Sunday Video Service
Writing A Letter
April 4, 2020
Mark 10:46-52
46 They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 47 When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” 48 Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” 49 Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” 50 So throwing off his cloak, he sprang up and came to Jesus. 51 Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” 52 Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.
As a boy scout for one of my merit badges, I needed to write a
letter to a public official at the State or National level and I needed that politician
to reply. I was quite dismayed over this
endeavor, because who would reply to a letter, written by a 16-year-old boy,
trying to earn a merit badge? The
Senators and Governors were far too busy to take the time to write a letter
addressing whatever issue was concerning me.
However, my leader suggested that I write a letter to the Sen. John
Glenn from Ohio. Sen. Glenn was he
himself an eagle scout, and therefore he knew what I was attempting and more
than likely willing to respond. So, I
did and in an official envelope, on official letterhead from the State of Ohio,
the Sen. John Glenn responded to my letter and I was able to earn my
citizenship merit badge.
Just as it was with me and Sen. Glenn so too was it with Bartimaeus and
Jesus. Bartimaeus was a blind beggar,
sitting beside the road begging for alms by all the people passing by; Jesus is
the Son of David, the Messiah, just leaving Jericho and about two miles from
Jerusalem. The Son of David was the King
of the Jews, and Jesus was on his way, just mere minutes from the events of
Palm Sunday and his triumphal entry.
Bartimaeus cries out Son of David, mercy me; and some of the
crowd tell him to zip it. He is a blind
beggar and Jesus is the Messiah, Jesus doesn’t have time or concern for
you. But, Jesus does. In fact, that is the reason entire for Jesus
being there to begin with. Jesus was on
his way to Jerusalem not to be crowned King in a political sense, but to be
crowned King in a sacrificial sense. He
didn’t come to be served, he came to serve and to lay down his life as a ransom
for many. The Judge was going to be
judged in place of the judged.
So Jesus stops, and he calls to Bartimaeus.
The crowd then turns and calls Bartimaeus to Jesus and he springs up,
throws his cloak off and runs to Jesus. Bartimaeus
doesn’t mosey, or saunter, or putz, or wander his way over, he leaps us, throws
off his coat and runs to Jesus. Jesus
does have time and concern; he isn’t going to make me wait. Jesus asks what did he want, Bartimaeus
replies to see again and Jesus grants it, telling him to go, your faith has
healed you.
While the story of Bartimaeus is great for Sunday School, the lesson is perhaps
all too important for us in the here and now.
We too are mere hours from Palm Sunday and the online services
prepared. We will be singing the Palm
Sunday hymns, and reading the texts, and perhaps have a branch or two. But, amid the festivities, we forget the
lesson. Jesus came to serve not to be
served. Jesus is the Son of David, but
he is the crucified Son of David.
He came to lay down his life on behalf of us. He isn’t in Jerusalem to conquer; he is there
to be conquered. What this all means, is
that Jesus has time and concern for us all.
For you see, we are today’s Bartimaeus’s. Each of us in need with our own
circumstances, some physical, some mental, some emotional, some political, some
social, but whatever life’s circumstances we are in, the lesson is that Jesus
always has time and concern for us.
Even mere moments before our Palm Sunday, Jesus has concern and time for us
all. Calling us to himself, asking of
each what is it you want me to do for you, and granting blessings. But do we have the faith like
Bartimaeus? Do we look to Christ for
what only Christ can give, or do we turn to another? Do we spring up, throwing off our cloaks and
running toward Christ in obedience when he calls, or is our response a bit more
lackadaisical, if we respond at all? Do
we ask our needs and concerns in prayer to Christ, or do we attempt to fix
things ourselves? Do we have any faith
in the Spirit of Jesus Christ, or do we place our faith in another? Do we, like Bartimaeus place our trust in
Christ and do we obey Christ?
My friends, Holy Week is almost upon us again.
We have much going on, even during our quarantines, we have services
aplenty, we have Easter routines, food to make, decorations to hang and yes,
even grass to mow. But let us never
forget the lesson, Jesus came to serve not to be served. So, during this busy time, even in our
isolations, let us remember that Jesus is never so busy to not have time and
concern for us. Let us then set aside
time and concern for him. Let us spring
up and obey when he calls. Let us ask
him in prayer. But most importantly let
us believe when he speaks. Amen.
Prayer
O God of Grace and God of Glory, we thank you for the time and concern you give to us. We are ever thankful that you are attentive to our cries for help and our pleas for aid. We ask now that you would care and attention to all your people wherever they are and whatever concerns they bear. In Jesus’ name we pray. Amen.
April 3, 2020
From Amber Balista
Reading the psalms one day at a time has become a marker of time for me. Not unlike the Christian year is a marker of time for all of us. As we approach the end of lent and time continues to turn on, let us continue to dwell with the word of God in following the life of Jesus and in listening for what God is speaking in this Psalms. Psalm 49, in the Common English Bible translation.
Psalm 49 Listen to this, all you people!
Listen closely, all you citizens of the world—
2 people of every kind,
rich and poor alike!
3 My mouth speaks wisdom;
my heart’s meditation is full of insight.
4 I will pay close attention to a proverb;
I will explain my riddle on the lyre.
5 Why should I be afraid in times of trouble,
when the wrongdoing of my bullies engulfs me—
6 those people who trust in their fortunes
and boast of their fantastic wealth?
7 Wealth? It can’t save a single person!
It can’t pay a life’s ransom-price to God.
8 The price to save someone’s life is too high—
wealth will never be enough—
9 no one can live forever
without experiencing the pit.
10 Everyone knows that the wise die too,
just like foolish and stupid people do,
all of them leaving their fortunes to others.
11 Their graves are their eternal homes,
the place they live for all generations,
even if they had counties named after them!
12 People won’t live any longer because of wealth;
they’re just like the animals that pass away.
13 That’s how it goes for those who are foolish,
as well as for those who follow their lead, pleased with their talk. Selah
14 Like sheep, they’re headed straight for the grave.
Death will be their shepherd—
but those who do right in their hearts will rule over them come morning!
their forms wasting away in the grave
rather than having some dignified residence.
15 But God will save my life from the power of the grave,
because he will take me.
Death does not make distinctions. The rich, poor, wise or foolish will all pass from this life. humans are no different than animals or the lilies of the valley if you prefer Jesus metaphor. Of course, we don’t need to remind of this, especially not now. We are being reminded every day just how much we are all equally suspectable to infectious disease and all of us are responsible to one another to prevent the spread of Covid-19 as much as we can. No amount or wealth, status or power will make someone invincible. As the psalmist has said, even a rich person cannot keep their wealth in death and certainly they cannot pay God for their life “the price to save someone’s life is too high.” Those who think otherwise are like sheep with death for a shepherd.
Here is the turn of the text, the great but. “But God will save my life from the power of the grave,” says the psalm. God, not I, will do the saving. We cannot save ourselves, but we have a God who is faithful in his love of us and of all creation. This is where our hope is found. In the Lord who has already paid the price for our lives, in Jesus Christ. The only wealth that could ever save is the wealth of God’s unfailing love in the person of Christ who by his faith gave himself for us. Our good shepherd is the one who would go to the cross and endure death in our place. Death no longer has the last word. When we hope in God and not in our own power to save ourselves, the grave can no longer hold us down. Those who think they can buy their own lives or will their own way to complete assurance of life, they are foolish. We are foolish when we live this way too. The good news is we don’t have to live this way. We don’t have to stock up our houses or run afraid of this virus because we know death has already been defeated. We don’t need to do the defeating because it has already been done for our sake. In our unprecedented and unpredictable time it seems like things are changing each new day we can be sure of one thing that will not change, that Jesus Christ reigns with the Father through the Spirit now and forever. May our hope be in God.